Saturday, March 13, 2010
Possible Impossibilities
Sunday, March 7, 2010
Jesus in China (Part II)
Thursday, March 4, 2010
"Black Cat and Orangey Cat"
Wednesday, March 3, 2010
Smitten by Jesus
Today I spent the entirety of my day in meetings behind closed doors in a high-rise building in Houston, Texas. This is what I was called to today, and this I did with joy and pleasure knowing there was no better place for me to be because it was ordained by God. I was away from my family who I adore, but I was with my Father who I worship, and this gave me greater solace in the absence of Victoria, Austin, Meagan, Annie, Barret, Xiao Qian, Poppy and Willow. To be truthful, sometimes I worship my family, and that is not what Jesus calls me to; no, He calls me to worship Him. Sometimes I worship my work, and that is not what Jesus calls me to either; no, He calls me to worship Him. And sometimes, oftentimes, I worship me, and that is not what Jesus calls me to at all; no, He calls me to worship Him.I am very much caught up into myself and my identity in things other that Christ. I must confess to all of you and myself (and to God) that my identity is often defined by my family and children. It's often defined by my (our) adoptions. It's often defined by my work. It's often defined by my role in church. And for all the times that I've portrayed something about myself or our family that is anything other than the full splendor and majesty of Jesus alone, then I've robbed Him of His identification with the universe. And for all of this I must ask for forgiveness, not only from you, but also from my King. You see, I want Jesus to be everything to me. I want Him to be the only thing to me. These words are hard to type, but I want Jesus to be more to me than all my children, and more to me than my beautiful wife, and more to me than my home, and more to me than my job, and more to me than my eldership, and more to me than my checking account and all of my distracting stuff, and more to me than even life itself. It's not that I don't want to love these things, and it's not that it's wrong to love these things, but they must pale in comparison to my love for Jesus. In fact, by comparison they must almost be the opposite of love. Here's what Jesus says, "If anyone comes to Me, and does not hate his own father and mother and wife and children and brothers and sisters, and even his own life, he cannot be My disciple." (Luke 14:26) These sound like the words of a crazy man, and to most He is such. But to me they're words that taste like honey on my lips, they appear like apples of gold in my orchard of things, and they're more desirable than my next breath or hope for life if I awake in the morning. This kind of love requires great sacrifice but, as I've written about before, it's no sacrifice at all to give "what he cannot keep to gain that which he cannot lose". (Jim Elliot) I own nothing, so for me to sacrifice anything is to simply dispossess what I never had.
I am begging, pleading with God to change my (our family's) affections. I've built a temple around things that were never intended for places of adoration. Those temples need to be torn down and a new temple needs to rise, one that places Jesus on a throne, the throne, and where my family and I lay prostrate before Him drowning in a flood of tears; tears of joy, tears of gratitude, and tears of fear. I'm asking God to give us a single affection, the same affection that Johnathon Edwards had when he penned these words of personal consecration:
I have given myself clear away and not retained anything of my own. I have been to God this morning and told Him I have given myself wholly to Him. I have given every power, so that for the future I claim no right to myself in any respect. I have expressly promised Him, for by His grace I will not fail. I take Him as my whole portion and felicity, looking upon nothing else as any part of my happiness. His law is the constant rule of my obedience.
I will fight with all my might against the world, the flesh, and the devil to the end of my life. I will adhere to the faith of the Gospel, however hazardous and difficult the profession and practice of it may be.
I receive the blessed Spirit as my Teacher, Sanctifier, and only Comforter, and cherish all admonitions to enlighten, purify, confirm, comfort, and assist me. This I have done.
I pray God, for the sake of others, to look upon this as a self-dedication, and receive me as His own. Henceforth, I am not to act in any respect as my own. I shall act as my own if I ever make use of any of my powers to do anything that is not to the glory of God, or to fail to make the glorifying of Him my whole and entire business.
If I murmur in the least at afflictions; if I am in any way uncharitable; if I revenge my own case; if I do anything purely to please myself, or omit anything because it is a great denial; if I trust to myself; if I take any praise for any good which Christ does by me; or if I am in any way proud, I shall act as my own and not God’s. I purpose to be absolutely His."
Smitten by Jesus,
Tuesday, March 2, 2010
Missing My Family
I am in Houston tonight on a business trip. Sitting in a loud hotel lobby bar right now all by myself trying to grab a bite to eat before I go to bed. O' how I loathe being away from my family, and o' how very sad it is to be in this sitting and watching so many people seeking what they were designed to seek, relationship and community, but with pursuits that they were probably not designed to pursue.Well, enough about all of that. It's a real bore. What isn't a bore is what I listened to on the airplane on the way here today. Victoria asked me to check out a sermon series by a pastor in Birmingham, Alabama entitled "Radical: What the Gospel Demands". You can check it out here:
She read about this on Amazima Ministries blog (link in right hand margin - scroll down to find, if interested), and wrote this to me, "I know how you like having your (and our) life CHANGED, so perhaps we should listen/watch 2gether." This is an eight part series of sermons, about one hour each, and I hardly made it through the first ten to fifteen minutes of the first sermon without being completely thrown on my back. I told Victoria that I feel like the wind was kicked out of my lungs and the new fresh air was just starting to come back in. I also told her that these may be some of the strongest, life-changing words from Jesus that I've heard in a long, long time. I'm now through my second sermon and already look forward to finding time to listen to the others. If you want to get radical for Jesus, which is what He demands of all of us who call ourselves Christians, then strap on your seat belt and get ready for your world to get rocked. Now the real question is, "What will I do with all of this?" Victoria will also listen to these sermons and we'll be seeking God's direction for us in response.I miss my family. Victoria took me to the train station this morning, the one that gets me to the airport, after we dropped Piper off at school. Xiao Qian was so cute walking in the rain with her neighbor friend, Marissa, across the crosswalk and onto the school campus. Poppy and Willow gave me sweet hugs in the car as I said "goodbye", and Victoria and I hugged and said, "I love you". (I already said "goodbye" to Barret at the house.) Tender moments that may seem benign and routine, but meaningful to the core. These are the things I cherish.
Off to bed in preparation for a long day of meetings.
I miss you family,
Monday, March 1, 2010
My Gifts...
Sunday, February 28, 2010
What More Shall We Do?
You may listen, if you'd like, to this sermon by clicking on the link: http://graceforus.org/resources/media/?sermon_id=98
The book of Ecclesiastes, as recently quoted on many Sundays from our pulpit, may be one of the most misunderstood books of the Bible. Ironically, I've always loved Ecclesiastes for the very reason that it's misunderstood - it deals with the real stuff of life with seemingly no answer to its deepest and most perplexing questions. But the author (the "preacher" - Solomon) does, in deed, have the answers, given by God Himself. And while the paradoxes of life and the injustices of humanity have plagued us all since the fall of man, there is good news. But where is that good news in the midst of suffering? Where is that good news among those starving for food and glamoring for water? Where is that good news among the 147,000,000 orphans scattered across the globe? Solomon had seen, just like we, "under the sun that in the place of justice there is wickedness, and in the place of righteousness there is wickedness. I said to myself, 'God will judge both the righteous man and the wicked man,' for a time for every matter and for every deed is there." (Chapter 3:16-17) So I ask again, "Where is the good news?" That God will judge. In the end, He will judge. I am not the arbiter, the mediator or the judge. I don't like what I see - the injustice, the orphans, the helpless, the hungry, the poor... but in the end, when it's all said and done, when I'm no longer here to worry and fret about these things, there will come a day that God will right the wrongs. My simple faith and trust (given as a gift to me) in the most heinous of all injustices, the Suffering Servant Jesus, is the bedrock covering that rights my all my wrongs.
Because He anointed Me to preach the gospel to the poor.
He has sent Me to proclaim release to the captives,
And recovery of sight to the blind,
To set free those who are downtrodden,
To proclaim the favorable year of the Lord." (Luke 4:18-19)
There was a moment at the tail end of the sermon when it was said that we cannot adopt all of the orphans in the world (referring to Solomon's statement that he "saw the tears of the oppressed and that they had no one to comfort them;" - Ecclesiastes 4:1b). I know the context in which it was said and understand the statement for its intended meaning. Nonetheless, I heard it as a challenge, and I asked myself, "Why not? Why can't we adopt all of the orphans in the world?" We can, and we must. Not Tom and Victoria Kruggel, but all of us together. I believe that if every Christian who could would adopt one motherless and fatherless child, we would quickly see the end of this travesty. And while it will most certainly come to an end in the end, until the end we must simply press on as if it will be conquered before the end. I'm convicted, and I'm seeking.
What more shall we do? (Pray with us.)